„Measuring the World“ at the Kunsthaus Graz, stroke me most with interest due to the subtitle of the exhibition „Heterotopias and Knowledge Spaces in Art“.
Heterotopologie, a science developed by French philosopher Michel Foucault declares non-extistent virtual spaces, defined by humans, transforming them into real spaces with existential raison-dʼêtre. Clear distinction from utopias, defined by lack of realisation mainly because of missing allocation in our space-time continuum is vital.
Reasoning to see spaces as exhibitions, the thesis that the art world per se is notclearly to define as either heterotopia nor utopia comes to mind.
Action to bring ideas to life demands introduction of the human component as master in the tightrope walk between the two.
Since Christopher Colombo humans had interest in cartographing and seizing theworld, however, the exhibition shows a few exceptionally unusual approaches to the topic that are definitely worth to follow up upon.
Constantin Luser, a young Austrian artist shows excerpts from Meyerʼs lexica known as the Nazi lexica, that he drew and together with Stefan Atzman transformed into a short film. Critiquing lexica compounds, per se as a very static and ridged politically coloured form of information, the artistsʼ excerption and transformation into an animated film brings in their personal choice of history, breaking up those chains, bringing it into flux. Focaultʼs theory makes the artists, the masters of turning static space into motion, bringing it to life.
Gabriel Orozco addresses motion, however this time absent, in another way driving around his yellow “swallow” bike across Berlin, trying to find other yellow bikes of the same brand. The work deals with invisible motion, resulting in a static image for documentation purposes of the artistʼs bike beside another one found.
This absence and the routes taken by Orozco again not traceable for the viewer of the work brings us back to Foucault and his creation and staking of invisible space. The human component is addressed by the search for the other half which has a very suiting expression in Spanish “Busca tu otra naranja” expressing that two halves of an orange make it complete.
Clegg and Goodman took an interesting approach to the museumʼs role to “preserve for posterity” in building a wooden fence-like structure around a Styrian apple tree.
The visitor is asked to look through one square of the fence and draw the tree. The wooden structure at the same time serves as a shelf whereby each square is meticulously numbered with placed upon cartonage envelopes, inviting visitors to take an active part by documenting and archiving. The museumʼs role is allocated anew and ridiculed, for once forced to be caretakers of the tree as a living object and furthermore putting visitors in charge, taking the role of both artist and documentary.
Clegg and Goodman, puppet masters of a wicked charade enrich Focaultʼs theory with a new turning point of key playersʼ absence, being forced into role of mere spectators and key role allocation to random people.
Graz, Austria 18th August 2011 by Daniela Haberz, M.A.
Image Credits:
Gabriel Orozco
From the serie „Until You Find Another Yellow Schwalbe“, 1995
Chromatic colour print
40-parts, 31,6 x 47,3 cm
Courtesy of Gabriel Orozco; Marian Goodman Gallery, New York; Galerie Chantal Crousel, Paris; kurimanzutto, Mexiko-City